Proverbs 27
Side by side
| Verse | BSB | KJV | WEB | ASV |
|---|---|---|---|---|
| 1 | Do not boast about tomorrow, for you do not know what a day may bring. | Boast not thyself of to morrow; for thou knowest not what a day may bring forth. | Don’t boast about tomorrow; for you don’t know what a day may bring. | Boast not thyself of to-morrow; For thou knowest not what a day may bring forth. |
| 2 | Let another praise you, and not your own mouth— a stranger, and not your own lips. | Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. | Let another man praise you, and not your own mouth; a stranger, and not your own lips. | Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips. |
| 3 | A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both. | A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both. | A stone is heavy, and sand is a burden; but a fool’s provocation is heavier than both. | A stone is heavy, and the sand weighty; But a fool’s vexation is heavier than they both. |
| 4 | Wrath is cruel and anger is like a flood, but who can withstand jealousy? | Wrath is cruel, and anger is outrageous; but who is able to stand before envy? | Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? | Wrath is cruel, and anger is overwhelming; But who is able to stand before jealousy? |
| 5 | Better an open rebuke than love that is concealed. | Open rebuke is better than secret love. | Better is open rebuke than hidden love. | Better is open rebuke Than love that is hidden. |
| 6 | The wounds of a friend are faithful, but the kisses of an enemy are deceitful. | Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. | The wounds of a friend are faithful, although the kisses of an enemy are profuse. | Faithful are the wounds of a friend; But the kisses of an enemy are profuse. |
| 7 | The soul that is full loathes honey, but to a hungry soul, any bitter thing is sweet. | The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. | A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. | The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet. |
| 8 | Like a bird that strays from its nest is a man who wanders from his home. | As a bird that wandereth from her nest, so is a man that wandereth from his place. | As a bird that wanders from her nest, so is a man who wanders from his home. | As a bird that wandereth from her nest, So is a man that wandereth from his place. |
| 9 | Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul. | Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel. | Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend. | Oil and perfume rejoice the heart; So doth the sweetness of a man’s friend that cometh of hearty counsel. |
| 10 | Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity; better a neighbor nearby than a brother far away. | Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off. | Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother. | Thine own friend, and thy father’s friend, forsake not; And go not to thy brother’s house in the day of thy calamity: Better is a neighbor that is near than a brother far off. |
| 11 | Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me. | My son, be wise, and make my heart glad, that I may answer him that reproacheth me. | Be wise, my son, and bring joy to my heart, then I can answer my tormentor. | My son, be wise, and make my heart glad, That I may answer him that reproacheth me. |
| 12 | The prudent see danger and take cover; but the simple keep going and pay the penalty. | A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. | A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. | A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it. |
| 13 | Take the garment of him who posts security for a stranger; get collateral if it is for a foreigner. | Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. | Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! | Take his garment that is surety for a stranger; And hold him in pledge that is surety for a foreign woman. |
| 14 | If one blesses his neighbor with a loud voice early in the morning, it will be counted to him as a curse. | He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. | He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. | He that blesseth his friend with a loud voice, rising early in the morning, It shall be counted a curse to him. |
| 15 | A constant dripping on a rainy day and a contentious woman are alike— | A continual dropping in a very rainy day and a contentious woman are alike. | A continual dropping on a rainy day and a contentious wife are alike: | A continual dropping in a very rainy day And a contentious woman are alike: |
| 16 | restraining her is like holding back the wind or grasping oil with one’s right hand. | Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. | restraining her is like restraining the wind, or like grasping oil in his right hand. | He that would restrain her restraineth the wind; And his right hand encountereth oil. |
| 17 | As iron sharpens iron, so one man sharpens another. | Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | Iron sharpens iron; so a man sharpens his friend’s countenance. | Iron sharpeneth iron; So a man sharpeneth the countenance of his friend. |
| 18 | Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored. | Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. | Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. | Whoso keepeth the fig-tree shall eat the fruit thereof; And he that regardeth his master shall be honored. |
| 19 | As water reflects the face, so the heart reflects the true man. | As in water face answereth to face, so the heart of man to man. | Like water reflects a face, so a man’s heart reflects the man. | As in water face answereth to face, So the heart of man to man. |
| 20 | Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. | Hell and destruction are never full; so the eyes of man are never satisfied. | Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. | Sheol and Abaddon are never satisfied; And the eyes of man are never satisfied. |
| 21 | A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him. | As the fining pot for silver, and the furnace for gold; so is a man to his praise. | The crucible is for silver, and the furnace for gold; but man is refined by his praise. | The refining pot is for silver, and the furnace for gold; And a man is tried by his praise. |
| 22 | Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him. | Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. | Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. | Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain, Yet will not his foolishness depart from him. |
| 23 | Be sure to know the state of your flocks, and pay close attention to your herds; | Be thou diligent to know the state of thy flocks, and look well to thy herds. | Know well the state of your flocks, and pay attention to your herds, | Be thou diligent to know the state of thy flocks, And look well to thy herds: |
| 24 | for riches are not forever, nor does a crown endure to every generation. | For riches are not for ever: and doth the crown endure to every generation? | for riches are not forever, nor does the crown endure to all generations. | For riches are not for ever; And doth the crown endure unto all generations? |
| 25 | When hay is removed and new growth appears and the grain from the hills is gathered, | The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. | The hay is removed, and the new growth appears, the grasses of the hills are gathered in. | The hay is carried, and the tender grass showeth itself, And the herbs of the mountains are gathered in. |
| 26 | the lambs will provide you with clothing, and the goats with the price of a field. | The lambs are for thy clothing, and the goats are the price of the field. | The lambs are for your clothing, and the goats are the price of a field. | The lambs are for thy clothing, And the goats are the price of the field; |
| 27 | You will have plenty of goats’ milk to feed you— food for your household and nourishment for your maidservants. | And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens. | There will be plenty of goats’ milk for your food, for your family’s food, and for the nourishment of your servant girls. | And there will be goats’ milk enough for thy food, for the food of thy household, And maintenance for thy maidens. |